बरे झाले देवा निघाले दिवाळे । बरी या दुष्काळे पीडा केली ॥
अनुतापे तुझे राहिले चिंतन । जाला हा वमन संवसार ॥
बरे झाले देवा बाईल कर्कशा । बरी ही दुर्दशा जनामध्ये ॥
बरे झाले जगी पावलो अपमान । बरे गेले धन ढोरे गुरे ॥
बरे झाले नाही धरिली लोकलाज । बरा आलो तुज शरण देवा ॥
बरे झाले तुझे केले देवाईल । लेकरे बाईल उपेक्षिली ॥
तुका म्हणे बरे व्रत एकादशी । केले उपवासी जागरण ॥
Lord, its very good that I got bankrupt, it is good that this draught brought about lot of pain. During all this pain, I was always thinking about you, thus whole material world became like a vomit to me (it became as callous to me as vomit).
Lord, it is good that my wife is always shouting at me, it is good that I face predicament in the society.
It is good that I was insulted by the society, its nice that I lost all my money and domestic animals.
I did this good thing by not thinking about what people will say and I surrendered to you.
Its good that I worshipped you and did not pay much attention to my wife and children.
Tuka says, I did well to do Ekadashi fast and Jagaran (staying up all night, singing/listening about Lord).
Saturday, October 2, 2010
Saturday, August 28, 2010
विवेकचुडामणि
दोषेण तीव्रो विषयः कृष्णसर्पविषादपि ।
विषं निहन्ति भोक्तारं द्रष्टारं चक्षुषा~प्ययम् ॥
कृष्णसर्प - dark snake
निहन्ति - kill/destroy
भोक्तारं - one who swallows/eats/experiences
द्रष्टारं - one who sees
A sense object is more virulent than the poison of a king cobra. The poison of king cobra kills only him who swallows it but the a sense object brings about the death of him who merely looks at it.
मोक्षस्य काङ्क्षा यदि वै तवास्ति त्यजातिदूराद् विषयान् विषं यथा ।
पीयूषवत्तोष-दयाक्षमार्जव-प्रशान्तिदान्तीर्भज नित्यमादरात् ॥ ८४
मोक्षस्य काङ्क्षा - desire for Moksha/salvation
यदि वै तवास्ति - if you ever have
त्यजातिदूराद् - renounce/throw far away
विषयान् विषं यथा - all material desires (desires pertaining sense objects) as if they are poison
पीयूषवत्तोष - nectar of contentment and
दयाक्षमार्जव-प्रशान्तिदान्ती: - compassion, forgiveness (ability to forgive), straightforwardness/simplicity truthfullness, calmness
भज नित्यमादरात् - drink continuosly with great respect/eagerness
If you ever desire liberation, fling away all desires as if they were poison. Drink daily with great eagerness the nectar of contentment, compassion, forbearance, truth, straightforwardness, calmness and self control.
विवेकचुडामणि - आदि शंकराचार्य
Translation - P. Sanakaranarayanan
विषं निहन्ति भोक्तारं द्रष्टारं चक्षुषा~प्ययम् ॥
कृष्णसर्प - dark snake
निहन्ति - kill/destroy
भोक्तारं - one who swallows/eats/experiences
द्रष्टारं - one who sees
A sense object is more virulent than the poison of a king cobra. The poison of king cobra kills only him who swallows it but the a sense object brings about the death of him who merely looks at it.
मोक्षस्य काङ्क्षा यदि वै तवास्ति त्यजातिदूराद् विषयान् विषं यथा ।
पीयूषवत्तोष-दयाक्षमार्जव-प्रशान्तिदान्तीर्भज नित्यमादरात् ॥ ८४
मोक्षस्य काङ्क्षा - desire for Moksha/salvation
यदि वै तवास्ति - if you ever have
त्यजातिदूराद् - renounce/throw far away
विषयान् विषं यथा - all material desires (desires pertaining sense objects) as if they are poison
पीयूषवत्तोष - nectar of contentment and
दयाक्षमार्जव-प्रशान्तिदान्ती: - compassion, forgiveness (ability to forgive), straightforwardness/simplicity truthfullness, calmness
भज नित्यमादरात् - drink continuosly with great respect/eagerness
If you ever desire liberation, fling away all desires as if they were poison. Drink daily with great eagerness the nectar of contentment, compassion, forbearance, truth, straightforwardness, calmness and self control.
विवेकचुडामणि - आदि शंकराचार्य
Translation - P. Sanakaranarayanan
Sunday, August 1, 2010
Surrender - Gandhi
I must go. . . with God as my only guide. He is a jealous Lord. He will allow no one to share His authority. One has, therefore, to appear before Him in all one’s weakness, empty-handed and in a spirit of full surrender, and then He enables you to stand before a whole world and protects you from all harm.
Not until we have reduced ourselves to nothingness can we conquer the evil in us. God demands nothing less than complete self-surrender as the price for the only real freedom that is worth having. And when a man thus loses himself he immediately finds himself in the service of all that lives. It becomes his delight and his recreation. He is a new man, never weary of spending himself in the service of God’s creation.
Not until we have reduced ourselves to nothingness can we conquer the evil in us. God demands nothing less than complete self-surrender as the price for the only real freedom that is worth having. And when a man thus loses himself he immediately finds himself in the service of all that lives. It becomes his delight and his recreation. He is a new man, never weary of spending himself in the service of God’s creation.
Wear and tear - Gandhi
Those who believe in God’s guidance just do the best they can and never
worry. The sun has never been known to suffer from over-strain and yet who
slaves with such unexampled regularity as he ! And why should we think that
the sun is inanimate? The difference between him and us may be that
he has no choice, we have a margin, no matter how precarious it may
be. But no more speculation of this sort. Suffice it for us that we
have his brilliant example in the matter of tireless energy. If we
completely surrender to His will and really become ciphers, we too
voluntarily give up the right of choice and then we need no wear
and tear.
Gandhi
worry. The sun has never been known to suffer from over-strain and yet who
slaves with such unexampled regularity as he ! And why should we think that
the sun is inanimate? The difference between him and us may be that
he has no choice, we have a margin, no matter how precarious it may
be. But no more speculation of this sort. Suffice it for us that we
have his brilliant example in the matter of tireless energy. If we
completely surrender to His will and really become ciphers, we too
voluntarily give up the right of choice and then we need no wear
and tear.
Gandhi
Monday, May 31, 2010
Wednesday, March 24, 2010
तुका म्हणे
आळस पाडी विषयकामी । शक्ती देई तुझ्या नामी ॥
हे चि विनवणी विनवणी । विनविली धरा मनी ॥
आणिक वचना मुकी वाणी । तुमच्या गर्जो द्यावी गुणी ॥
तुका म्हणे पाय डोळा । पाहे एरवी आंधळा ॥
Let me be lazy with the sense pleasures and empower me with your name.
I request you again and again, please accept.
Let me sing loudly when I'm singing you (your qualities), let me be mute otherwise.
Let me have eyes (vision) when I'm seeing you, let me be blind otherwise.
हे चि विनवणी विनवणी । विनविली धरा मनी ॥
आणिक वचना मुकी वाणी । तुमच्या गर्जो द्यावी गुणी ॥
तुका म्हणे पाय डोळा । पाहे एरवी आंधळा ॥
Let me be lazy with the sense pleasures and empower me with your name.
I request you again and again, please accept.
Let me sing loudly when I'm singing you (your qualities), let me be mute otherwise.
Let me have eyes (vision) when I'm seeing you, let me be blind otherwise.
Sant Tukaram
स्त्रियांचा तो संग नको नारायणा । काष्ठा या पाषाणामृत्तिकेच्या ॥
नाठवे हा देव न घडे भजन । लांचावले मन आवरे ना ॥
दृष्टिमुखें मरण इंद्रियाच्या द्वारें । लावण्य ते खरे दुःखमूळ ॥
तुका म्हणे जरी अग्नि जाला साधु । परी पावे बांधू संघट्टणें ॥
पराविया नारी रखुमाईसमान । हे गेले नेमून ठायींचे चि ॥
जाई वो तूं माते न करी सायास । आम्ही विष्णुदास नव्हों तैसे ॥
न सहावे मज तुझे हे पतन । नको हे वचन दुष्ट वदों ॥
तुका म्हणे तुज पाहिजे भ्रतार । तरी काय नर थोडे जाले ॥
नाठवे हा देव न घडे भजन । लांचावले मन आवरे ना ॥
दृष्टिमुखें मरण इंद्रियाच्या द्वारें । लावण्य ते खरे दुःखमूळ ॥
तुका म्हणे जरी अग्नि जाला साधु । परी पावे बांधू संघट्टणें ॥
पराविया नारी रखुमाईसमान । हे गेले नेमून ठायींचे चि ॥
जाई वो तूं माते न करी सायास । आम्ही विष्णुदास नव्हों तैसे ॥
न सहावे मज तुझे हे पतन । नको हे वचन दुष्ट वदों ॥
तुका म्हणे तुज पाहिजे भ्रतार । तरी काय नर थोडे जाले ॥
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